Why did Jesus Christ Suffer Crucifixion to Redeem us?
Some people don’t understand this aspect of truth about the almightiness and reality of God. They think that God is almighty and He can redeem mankind with one word, but why did the Lord Jesus have to be nailed to the cross and endure hardship to redeem mankind? If you want to understand this problem, please read the following article.
By Sun Gang
Photo on Best Running
One day, I went to Brother Li’s home, who is in our church, wanting to visit the weak brothers and sisters together with him. When I arrived, he was reading the Bible. Seeing me, he stood up and said gladly: “Brother Sun, you came just at the right moment. I just have a problem and I can’t figure it out. You’re a preacher. Please tell me about it quickly.” I asked: “What’s the problem? Just say it.” Brother Li said seriously: “Brother Sun, when I was assisting brothers and sisters, some of them raised a query: ‘Since God is almighty and so authoritative and powerful, if He wants to redeem mankind, wouldn’t He just have to say the word? But why did the Lord Jesus redeem mankind by being nailed to cross?’ At that time I also didn’t know how to explain it. Thank the Lord. Today you just came at the right time. Let’s fellowship about it.”
I said with a smile: “OK! In fact, this problem is right the one most brothers and sisters in the Lord are confused about. Recently I just have some new light about it.” Brother Li said joyfully: “Thank the Lord! It’s wonderful! Do tell me.” I said: “At the mention of the topic concerning why the Lord Jesus used the crucifixion to redeem mankind, we need to talk from the Old Testament. Thinking back to the Old Testament Age of Law, people had to come before the altar and give offerings to God to make atonement if they committed sins. Only by doing this could they receive Jehovah God’s pardon. Otherwise, people all had to be executed by the law. At first the people of Israel, no matter who sinned, must offer the firstborn and the best sheep, cattle, pigeons and turtledoves, and so on to God as Jehovah God required in order to ask God to pardon them. Thus, by the end of the Age of Law, they sinned more and more, and gradually they were unable to observe the laws and decrees set forth by Jehovah God. In this way, making offerings became more and more so that they couldn’t find the firstborn and good offerings to atone for their sins. Finally, they actually dared offer the blind and lame offerings before the altar, which seriously violated God’s laws. In accordance with the laws established by Jehovah God, if people offended the laws, they must be put to death. So, God became flesh to perform the work of redemption according to man’s needs. If God hadn’t saved man, the whole people in the Age of Law would have been executed because they failed to observe the laws, and the meaning of God’s creation of man would have lost.”
Brother Li hurried to ask me: “Then why did the Lord Jesus have to be crucified to redeem mankind? Isn’t God almighty? He can redeem mankind with just one word.” I answered him: “Brother Li, there are principles and truths in this to be sought. Some time ago, a brother just brought me a book about belief in God. And a passage of words in it is well and right spoken directed toward this aspect. Let me read it to you.” Brother Li said hurriedly: “That’s wonderful! Please read it at once.”
Taking the book from my bag, I opened it and read: “God expresses some words or does some deeds and people always misunderstand and think, ‘How can God act that way? God is almighty!’ There is a constant fight within man. … The crucifixion was endured so that man could be redeemed, yet man does not understand God and always harbors some conceptions about God, saying: ‘To redeem all mankind God had only to say to Satan, “I am almighty. You dare to withhold mankind from Me? You must give them to Me.” With these few words everything could have been resolved—did God not have authority? All that was needed was for God to say that mankind is redeemed and that man’s sins are pardoned, then man would have been without sin. Were these things not decided by God’s words? If the heaven and earth and all things came into being with words from God, how then could God not resolve this issue? Why did He Himself need to be crucified?’ Both God’s almighty side and His practical side are at work here. With regard to His practical side, God incarnate endured much suffering in His thirty-three and a half years on earth, in the end being crucified until His blood ran dry. He endured the most terrible suffering but then was resurrected from death. His resurrection was God’s aspect of almightiness at work. He did not make any indication, or shed any blood or make it rain and say this was a sin offering. He didn’t do anything like that, but instead He personally became flesh to make contact with the whole of mankind and was nailed to the cross, so that mankind would know of this deed. By means of this deed, mankind came to know that God had redeemed them and this was proof that God had indeed saved man. Whichever incarnation performs the work or whether the Spirit Himself does the work directly, it is a necessity. This means that, by doing things in this way, the work is made most valuable and most significant, and only by doing things in this way can mankind reap the benefits thereof. This is because the whole of mankind is the object of God’s management. It was said before that mankind was managed in order to wage war with Satan and to humiliate it. And actually, is this not good for man in the end? To man, this is something to commemorate and is something that is most valuable and significant. Because those who are made complete are a group of people who have emerged from tribulation with an understanding of God, who have been made perfect by God and who have come through the corruption of Satan; so this work must surely be done in this way. The decision about which method to employ in His every stage of work is based on the needs of mankind. God’s work is certainly not done in any old way. But people have a choice and have their own conceptions. For example, in regard to the crucifixion, people think: ‘What has God being crucified got to do with us?’ They think there is no connection, but God had to be crucified in order to save mankind. Being crucified was the worst suffering of that time, wasn’t it? Could the Spirit have been crucified? Had the Spirit been crucified He would have felt no pain, could not have typified God and could not have become a symbol for God, not to mention that He would have been unable to bleed. The Spirit cannot bleed; only the flesh can bleed and His precious blood was the proof of a sin offering. His flesh became in the likeness of sinful flesh and He suffered pain on behalf of mankind. The Spirit could not have been nailed to the cross, so the Spirit cannot suffer pain on behalf of mankind and cannot redeem man’s sins. This was done for mankind and this is God’s practical side. But that God could do this, that He could love man, was something unachievable by man himself, so this was God’s almightiness at work. Why is it said that He is God and that He has the aspect of almightiness? Every deed God does contains within it His aspect of almightiness, and it also contains His aspect of practicality. God’s almightiness is His essence, but His practicality also embodies one side of His essence; these two aspects are inseparable. … For example, in the Age of Law, God told Jonah to go to Nineveh, and this proved that God has a practical side. But Jonah did not listen and, in the end, his survival inside the whale’s stomach for three days was the work of God’s almightiness. What God did to Jonah reveals that God is almighty. God’s work from beginning to end is a revelation of His own essence and an expression of what He is. His essence has two aspects: One is the aspect of His almightiness, the other is the aspect of His practicality. These two aspects you can see in any stage of God’s work, and you can see that both these two aspects are in everything God does. This is one way to understand God” (“How to Understand God’s Almightiness and Practicality”).
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